Saturday, February 14, 2015

Lenten Devotional Series 2015





FROM ASHES TO STARDUST...LENT 2015

The Season of Lent invites all of us to look within and examine the various landscapes of our heart and reflect upon our personal faith journey.  As we travel with Jesus through the wilderness, and explore his teachings and wade through the darkness of fear, betrayal, and death to the transcendence of his resurrection, we hope to help you to engage in new and ever meaningful ways. Each week we will be investigating the themes of the season through scripture, poetry, prayer, blessings and a vast array of personal stories, and reflections. 

We are seeking out members of all ages to share their thoughts about the following topics: Wilderness; Refuge/Sanctuary; Healing; Comfort; Struggle; Peace; Emergence/Transcendence;Obedience and the ways in which God is still speaking.  

We will share these reflections everyday throughout Lent electronically (email, via Kevan's blog and Facebook) as well as through weekly summations that will be available at worship.  We will get a chance to soak in the ponderings and tales of many of our members, and - best of all - respond in writing and dialogue in our journals, on line and in person.  What better way to engage our spirit and embrace and celebrate the wonder and mystery of God's love and our collective human stories?

 Pastor Kevan, Nancy Boorman and Jodi Kirk are spearheading this exciting endeavor and are looking for guest writers to share their experiences and interested in talking to anyone who has a story to share.  Please join in this opportunity to share and grow and connect !

Weekly Devotions                                                   Theme                                         
February 18-21                                 Wilderness (Pilgrimmage)             
February 22-First Sunday in Lent  Sanctuary                                        
March 1                                             Healing                                            
March 8                                             Comfort                                              
March 15                                           Struggle                                            
March 22                                           Peace                                                  
March 29                Holy Week         Obedience                                        
April 5                   Easter Sunday    God is Still Speaking                     

Let us know if you would like to "author" a devotion on one of these themes.
To sign up to receive the devotions by email, please send a note to Docksf@aol.com.  
To follow the devotions  on Facebook, simply “Like” Trinity UCC Wooster.
To follow the blog, http://kevansfranklin.blogspot.com/     
Let us know if you prefer paper copies.

The first devotion will be posted on Ash Wednesday, February 18th.




Wednesday, January 29, 2014

December 2013 Newsletter message


This is my December newsletter article reprinted  by request.

"Blessed is she who has believed that what the Lord has said to her will be accomplished!" 
                                                                                                                                       -----Luke 1:45
Trinity Friends,


A Rabbi explained to me that in Jewish teachings, one reason that God appeared to Moses in the burning bush was to show that God's Spirit can come through anything even a thorn bush on the side of a barren mountain!  God can speak even through a thorn bush! 

God's Spirit can come anywhere and to anyone. No one is outside of God’s care.  God's Spirit can move anywhere!  This is the message of the Christmas story.  The point of the Gospel story is not that Mary was more holy or more faithful or more worthy than others. The point is that Mary was a nobody from a nowhere town.  The "low estate of your handmaiden" was an economic and social truth. The story of Jesus’ nativity convinces us that no matter who, where or what we are, we  can still have a real effect on the world.   God came to Mary!  God comes to a stable.  God comes to small country churches at midnight on Christmas Eve through the Candles and the Songs.  We know what it’s like to hope, to anticipate. Read the rest of Mary's Song, the Magnificat, in  Luke 1. Her song is about real things of life like economic justice and  equality! 


Do people respond to a pregnancy with dread or with joy?  I've seen both. It depends on the situation.  But one thing is for sure, a lot of preparation needs to take place before the baby arrives and you had better be ready! The way people greet a pregnancy is similar to the way people greet life.  We can greet life with joy or dread.  Many challenges were in store for Mary.  Yet, she accepted her call by raising her son to be a force for  creating a better world.

When we celebrate Christmas, we do so in the hope that we will find our place in the story.  We want to find that this story is not about "remember when" but about "still today".  God is still able today to find people who are open to the movement of the Spirit.  God is still planting seeds of promise in the most unlikely places. The church still makes disciples.

God can move anywhere, through humble Mary, thorn bushes and people like you.  Christmas isn’t about make believe. Christmas is about real things.  We make a commitment and a conscious decision to be open to God and to greet life with joy!

Tuesday, October 8, 2013

Henrietta UCC 140 years of Ministry




I grew up in an area that described itself by the name of the township.  When I tell people that I am from Henrietta, Ohio they look puzzled.  Not many people have even heard of it.  Henrietta United Church of Christ is my home church.  It began as a German Reformed Congregation in 1873.  They are having a celebration in honor of their 140th anniversary on October 13th.  Unfortunately, I will not be able to be with them due to my weekly Sunday commitments. They asked me to write something up about the impact of the church on my faith journey as I am the only member to enter ordained ministry from the church. After reading my comments,  someone told me that I should add them to my blog.  So here are my reflections in honor of my home church's 140th anniversary.

Henrietta friends,

Most of the important things that happen to us in life happen beyond our choosing.  Some people call these” random events” or “accidents of birth” or “good fortune” or “circumstances beyond our control.”  Scripture calls the ordinary circumstances of our lives that shape us, “God's plan”. So it came to be that Chester and Donna Franklin found a home to rent on Garfield road between Green and Gore Orphanage roads in 1950 when my sister Christine was two and my second sister Joyce was on the way.  In 1959, they built a home on the adjacent lot, which by virtue of its location to Henrietta UCC shaped the life of the baby born to them that same year. 

The symbolism of the design of the Church itself served as a spiritual reminder for me.  As a kid, I would ride my bike back and forth on Garfield Road, circling the church parking lot and then gaining speed for  "the hill" just past Charles and Idabelle Berg's house where a small creek passed under the road.  The creek afforded me with the entertainment of snails, frogs, turtles and other such critters that were attracted to it.

As the sun sets in the evening, the shadow of the steeple lengthens down Garfield road in a way that points to some unseen spiritual reality.  In addition to the astronomical observatory that my father and I enjoyed on the lot beside our house,  the steeple of the church was a true landmark and cornerstone of my life.  The steeples’ presence assured me of  the reality of spiritual things and has had an enduring influence in my life. 

There was something about the one third/ two third yoke with St. John's in South Amherst that caused the members at Henrietta to take special responsibility and care for the white church by the road. I was a teenager when the extra classroom and bathrooms were completed.  Most of the work was done by members and Ben Krysik asked me to crawl into the unfinished basement and shovel slag through the opening for the basement floor. 

The Henrietta Youth always put on a large Christmas play production each year and I still remember some of the parts that I had. Dianna Krysik took a great deal of interest in the spiritual care of the Youth in Youth Fellowship during those years.  A few days before high school graduation, I spent my eighteenth birthday in the gravel parking lot beside the church as the youth held a square dance and later shared a cake to help me celebrate.  On Father's Day, a week after graduating from High School, Rev. Lawrence asked me to preach the sermon in honor of both occasions. 

Confirmation with Rev. Wilbur Stell was fun as classes were held with me, Randy Ronez and Dianna Hawke.  Some classes and trips were held with the St. John's Confirmands as well. During the winter we had snowball fights in the St. John's parking lot and later, I played baseball against a number of those students in High School.  Rev. Stell gave me a card that I carried with me for a long time which read, “ Only one life will soon be past, only what’s done for Christ will last. For to me to live is Christ and to die is gain.”  St. Paul’s little phrase, “For to me to live is Christ and to die is gain” (Philippians 1:21) has meant a lot to me over the years in many different and surprising ways.

Christmas Eve Candlelight services were also special.  It was always a central part of our family Christmas celebration. I have good memories of standing next to my Dad on Christmas Eve singing Carols. (He didn't usually like to sing, but he enjoyed Christmas carols. We tried to get to church early so that we could sit in "our" pew, which was on the far side of the east/west aisle where I could wiggle and my Dad could stretch out his legs.) All of these experiences led to my developing sense of call to ministry and interest in the church.

As a youth, I remember the kindness of the Berg brothers, Roger McCartney, Tom Hawke, Don Krebs, Ray Brown (For whom I also baled hay) and others,  who asked me how things were going and how school was coming along.  As my Mother began to suffer from memory problems, on one Sunday in 2004, I determined to bring her to worship in Henrietta.  She thoroughly enjoyed it and until her death in 2007, despite the fact that she couldn't remember much of anything else, she would always ask me, “Do you remember that time we went to church in Henrietta?”   My Mom's life, from 21 to 78, was enriched by the friends she made at Henrietta UCC. I can't imagine who my parents would be without the church in the center of their lives.

Rev. Paul Eaton deserves our gratitude for faithfully serving in the yoked parish since 1990. I can't write these things without mentioning the importance of Henrietta UCC connecting me to the larger United Church of Christ.  I can't imagine how my life may have been different without the collective impact of the UCC and its commitment to justice and peace  for people in need here and throughout the world.  Over the years, the UCC has provided a vital connection with faithful people trying to live out the Gospel in a changing world.  I am grateful for the connections made and retained since those early days in Henrietta church and the opportunities for spiritual growth and service that have continued since.

Throughout my ministry I have kept a reminder of Henrietta in my office. At a dinner that you held for me in 1981 when I left Ohio to attend Eden Seminary in St. Louis, the congregation presented me with a wooden plaque with the following  poem written in script;
Great is the power of might and mind
But only love can make us kind
And all we are or hope to be
 is empty pride and vanity
If love is not a part of all,
the greatest man is very small.
A fitting summary of faith at Henrietta church!  Please excuse the length of this note, as  I originally planned much less, but I have a lot of memories on that short stretch of road. 
God bless you all as you celebrate 140 years of ministry!!

Sincerely,

Rev. Dr. Kevan S. Franklin
Pastor, Trinity UCC
Wooster, Ohio




Henrietta UCC Celebrates 140 years

On Sunday, October 13, the Henrietta UCC will celebrate 140 years of faith and ministry beginning at 11:00 a.m. with Rev. Paul Eaton leading the service. Located at 52861 Garfield Road, Birmingham, the church is on the corner of Garfield and Green, and about a mile south of SR 113. The public is invited to a special worship service, followed by light refreshments and a time to view the special displays and exhibits that range from 1873 to the present time. 

Founded by a group of German and Swiss immigrants, the history of this little country church is intertwined with that of Vermilion, Brownhelm, Birmingham, Florence, Berlin Heights, Mitiwanga, and later So. Amherst.  It’s the story of families who shared the German Reformed faith and arrived in the area between 1840 – 1860.  These immigrants cleared and farmed the land; worked in the quarries, on the railroads, and in the Lake Erie fisheries; and started small industries and businesses in the area.  It’s also the story of one particular family, Adam and Mary (Englebry) Latteman, and their German Reformed pastor, Rev. Gerhardt Kuhlen. 

Adam had arrived in the U.S. about 1851, married Mary Englebry and had children in Brownhelm and Vermilion.  Rev. Kuhlen was serving the Vermilion German Reformed church as well as the one at Brownhelm Station.  When Adam bought property in what many referred to as the “German Settlement” in Henrietta Township, he invited Rev. Kuhlen to come and hold worship services in homes in 1872.  By early 1873, Adam had convinced many of his neighbors that they needed a place for baptisms, weddings, funerals, and weekly worship in their neighborhood.  Land was donated by Heinrich Heidrich, over 22 families gave money, a cornerstone was laid in May, and a 28 x 40 building was completed and dedicated in September.  There were 60 members, mostly from Henrietta and Florence Townships, and Rev. Kuhlen was elected as the pastor.  He served this church, as well as the Vermilion and Brownhelm churches, until the end of 1874 when Henrietta called Rev. Johannes B. Braun, who had arrived from Germany just 5 years before.

But Rev. Kuhlen wasn’t done.  He and some of the Vermilion parishioners thought there should also be a church near Mitiwanga and Ceylon so he started a 4th church on April 4, 1874, with services being held in the District School House, Vermilion Twp, for the first six years.  The German Reformed Church of Mitiwanga was built in 1880 at the corner of Frailey and West Lake Roads, and renovated in 1905.  (The building is still there but is now privately owned.)  The Henrietta and Mitiwanga churches soon decided to share a pastor and they were a “charge” until 1952.   In 1902, a parsonage was built at East Drive and Lake Road.  In the 1890’s and until about 1918, the pastor would hold Sunday morning service, get on the Lake Shore Electric interurban at Stop 147 in front of the Mitiwanga church, take it to Berlin Hts, switch to the Green Line Interurban and get off at Stop 13 on the Altmiller farm, just east of the Henrietta church. 

In 1920, the size of the church doubled with the addition of a parish hall, nursery, and kitchen.  The sanctuary was turned to face the west, the balcony was removed, the front door was moved to the new addition, and 13 stained glass windows were installed on all four sides of the building.  They soon had electricity as well, with poles running along the interurban line from the Birmingham substation. 

In 1934, the German Reformed and the German Evangelical churches decided to join together and form the Evangelical and Reformed church.  It took several years to work out the differences and write a constitution so it wasn’t until 1942 until the Henrietta church officially became the Henrietta E & R.  But until that time, it had been referred to by several other names – The First Reformed Church of Henrietta Township, near Birmingham, Ohio; the Henrietta Reformed Church near Birmingham; the Birmingham Reformed Church, near Birmingham; and even the Birmingham E & R Church

In 1952, Henrietta became part of the NE Ohio Synod of the E&R Church, while the Mitiwanga church remained with the NW Ohio Synod.  Henrietta was then yoked with a former German Evangelical church, St. John’s of So. Amherst. The two churches came together to build a parsonage in So. Amherst, which was dedicated on January 31, 1954.   Today, St. John’s and Henrietta can celebrate being a yoked parish for 61 years. 

The UCC was formed in 1957 but Henrietta’s name did not change until it was incorporated as the Henrietta United Church of Christ in 1961.  In 1958, the kitchen was remodeled and two years later the sanctuary was again turned to face the south, the ceilings were lowered and a folding door was installed to divide the sanctuary from the parish hall.  The renovation was dedicated Nov. 6, 1960.  Ten years later fifteen new pews were purchased and dedicated.

Thanks to Ben Krysik, the last renovation was completed in 1976 adding two new classrooms, a small basement and, for the first time in 103 years, indoor restrooms!  As with all the other projects, it was the church council, the Women’s Guild, the Sunday School, and the Youth Fellowship members all working and sacrificing together that made it possible.

Kathy Bruns, the great-great granddaughter of Adam and Mary Latteman, has written a history of the church that will be available at the celebration.  She says, “Our history is, of course, the stories of those who have passed through the doors of this church over the years.  The lives of twenty-two ministers and hundreds of families have intersected here as they worshiped, worked, celebrated, grieved, prayed, and served together. It is a story of sacrificing, giving, and modeling for each other and their children how to extend grace, show mercy, and live out the love of Jesus Christ. From this little church, there are believers scattered all over the country and the world, serving where they have been planted and spreading the Gospel through word and deed.  We are coming together to celebrate the fact that the stories of our ancestors are still being written. If your story intersects with ours, I’d love to hear from you – kibruns@gmail.com.”    



Contact information for the newspaper:
Kathy Bruns, PO Box 567, Angola IN 46703
260-905-6763 cell

Thank you!  

Friday, February 10, 2012

If the Church Were Christian by Philip Gulley

Philip Gulley, author of the "Porch Talk" book series, has a new book out, "If the Church Were Christian: Rediscovering the values of Jesus".  Gulley's simple statement about the values of Jesus is too good not to share.

If the Church Were Christian...


Jesus would be a model for living rather than an object of worship.

Affirming our potential would be more important than condemning our brokenness.

Reconciliation would be valued over judgment.

Gracious behavior would be more important than right belief.

Inviting questions would be valued more than supplying answers.

Encouraging personal exploration would be more important than communal uniformity.

Meeting needs would be more important than maintaining institutions.

Peace would be more important than power.

It would care more about love and less about sex.

This life would be more important than the afterlife.

Wednesday, February 1, 2012

The Last two secrets; Administration and worship



The NCLI Seven Secrets


1. Understand the current situation and start where you are.


2. Be Positive and map your assets.


3. We must reclaim evangelism.


4. Reclaim our compelling Mission; "Why are we the church?"


5. Create small groups for spiritual formation.


6. Administration is Ministry: empower creative people and programs.


7. Transformational Worship.
 #6 Administryation How to do it right 
The title "Administryation" indicates that administration should be viewed as ministry and that whatever we do in business sessions should refelct the priority of ministry.

Michael and Carmen recommend adopting an attitude of experimentation.  A motto to keep in mind is;
"If no one is going to die, give it a try".
They encourage leaders to "De- "not" your church. Which means to create a culture that is accepting of experimentation and to get rid of old policies that are not needed.  Many old policies prevent people from doing the things they want to do.

1. Maintaining an accurate membership database is key.  Gather contact information from everyone about everything.  Visitors and potential members are especially important to stay in contact with.  The rule is "Know Thy People".
Wild Apricot and icontact are two church database systems that they recommend.
2. Test your ideas. 
Keep a jar in a visible place for only  positive, creative ideas. In all things, foster a culture of experimentation.  Consider where are the creative places in our congregation?
How are you protecting the leaders who are doing good things?
How are you incorporating them into the larger church?
Keep repeating the fact that over 90 % of all people who come to a church for the first time come because someone invited them.  Find ways to remind church members to invite.
Have a public greaseboard for announcements about stewardship, mission and events so that anyone can post an announcement or begin a new group.
Experiment, pilot, and play and remember that failure is good when we learn from it.
Train people how to invite; role play, give gifts for the best answer, reward heroes and
always be consistent with the values and vision of Jesus.
Workshop on Contextual Stewardship
Studies have found that most churches have the capacity with a little work to increase their donations by 33%. Paul Tillich provided a guiding image for our work of stewardship when he said, "The church is a treasure chest just waiting to be opened."

Two Books were strongly recommended;  Turning tippers into tithers" and "Not your parents offering plate".

Three closing points;
It is essential to connect spirituality with giving.
Don't be afraid to talk about money in the context of faith.
Define the word stewardship for people.
Secret #7 Transformational Worship
Worship is an experience that changes lives.
Reformation of worship is the engine that drives everything else.
Worship should always have the goal of serving its members.
Worship rightly orders the entire life of the congregation including such areas as; education, spiritual formation, pastoral care and fellowship. 

Two rules guide worship planning.
"There is one God and you are not it."
"Love God with all your heart, soul, mind, strength and love your neighbor as yourself."

When planning worship, we have to plan as if everyone today has ADD.  Everything in our culture moves so fast that we all have an attention deficit disorder.  People do not tolerate pauses and silence. Services should not contain "dead air".
Remember that in our world today, one size fits some.  We need to offer a variety of worship services with different styles. Don't just think about the people who come to worship, worship should be designed for those who are not there.  Churches should consider the question; How would your worship change if it was designed for people who aren't there?
First, you need to identify  the market you need to reach.
What is worship designed to do?
-make disciples
-promote peace and justice
-turn fear to hope
-remind people that they are servants
-express both Transcendence and immanence... hope beyond us and God within us.
-authentic expression of love for God
Worship like you mean it.
Encourage interfaith and intercultural services.  Worship with congregations that have different styles.
Let's look at worship revitalization as trying to reinterpret what "Sunday best" means. Sunday best used to refer to the clothing we wear to Church.  Think about putting on your "Sunday best" attitude and approach to God in worship.

Monday, January 30, 2012

Installation of Officers: 1947 Book of Worship, Evangelical and Reformed Church

About ten years ago, the United Church of Christ had a large supply of the 1947 version of the "Book of Worship" of the Evangelical and Reformed Church, one of the forerunners of the UCC.  I purchased a large hard copy edition and have altered and arranged services from it for worship and special occasions.  This Sunday I used the "Order for Ordination and Installation of Elders and Deacons" to install our officers and Consistory members.  Several people asked me after worship about it's origin so I am reprinting it here with only slight changes to the original to match contemporary positions and duties. The language has also been changed to make it gender inclusive.

(Addressing the Congregation)
My friends, these people have been chosen and called by you, as a Christian Congregation, to take part as leaders in the care and service of this Church.  They have accepted your call.  I therefore proceed, in the name of our Lord, to set apart each into their own office, to the work of the ministry among you and on your behalf.

(Addressing the Candidates)
My friends, it is a great honor to bear office in God's house, so it is a trust that should not be taken lightly.  Although your election has been by the free choice of your fellow members, you should not regard yourselves merely as their servants, but as servants of Christ.  You should therefore expand your office, and consider its duties as a service to be rendered to god and not simply to them. 

(Elders in the E and R Church)
Some of you are being appointed to assist and support the Ministry of the Word and the general government of the Church.  With the Minister, they form a Consistory for the spiritual supervision of the Church which is committed to their care. They are the advisers and counsellors of the Minister in the work of his Holy office;  they are to be eyes and hands, acting with the Ministers and for the Ministers and representing the Church's Ministry throughout the congregation.  They go before the Church as Christian examples, to watch over it, to take an active interest in its spiritual welfare, to feel a responsibility for its condition, to be available in all circumstances with spiritual aid for its necessities and wants. 

(Deacons in the E and R Church)
Some of you are being appointed to assist and support the Pastor in those ministries which pertain to the more outward needs of the general household of the faith.  They aid in securing the funds necessary for the support of the Church and its various activities.  They are to labor among the people in making known to them the needs of the Church, fostering the principle of stewardship, and thereby cultivating a spirit of liberal and cheerful giving.  In performing these duties, they must not lose sight of the true spiritual character of their office, which although it may be occupied with outward and temporal things, remains a proper branch of Christian ministry.

(To all Candidates)
Having considered the nature of the offices to which yo have been called by this Congregation, do you accept the call as coming from God, and do you undertake the work and service that is set before you in the name of Jesus Christ?

If so, please answer, "I do." 

We used the affirmation of the people from the 1986 United Church of Christ Book of worship.

We gather in celebration of the joy that is ours to be partners with you in the service of Jesus Christ.  We promise to love you, honor your leadership, and assist you so that together we may be a faithful Church of Jesus Christ.

Sunday, January 29, 2012

Spiritual Formation

The seven secrets of church re-vitalization
 

1. Understand the current situation and start where you are.

2. Be Positive and map your assets.

3. We must reclaim evangelism.

4. Reclaim our compelling Mission; "Why are we the church?"

5. Create small groups for spiritual formation.

6. Administration is Ministry: empower creative people and programs.

7. Transformational Worship.
 
#5 Spiritual formation in small groups
As a Christian we are always asking two questions; Who are you becoming? Where do you practice life? Relationships formed in small groups are essential.
Christianity is not a set of beliefs but a lifestyle...a "way". A disciple is a person who has a discipline.  We need to have a place where we can practice faith. There are individual practices and there are also communal communal practices.
NCLI sees the need to find more creative ways to name this process beyond "Sunday school"  or "Church School".
With so many of our institutions and families in crisis we need to find ways to support one another.  One helpful method to facilitate community support for individuals that was suggested is the circle process.  A good video to refer to is from the Just peace organization.
 
 
 
Key areas of spiritual formation are spirituality and worship, discipleship, service and care groups
World cafe is a program where a public notice of a discussion about a timely topic is given to meet in a public space.  Recently the topic of racism has been discussed in our community as a form of sacred conversations.
Those interested in spiritual formation come with head and heart, embrace our incarnational natures
and expect transformation.
Formation must be real and it must also abandon church speak. 
In the Bible God calls us to "be still".  To listen for God's voice and allow God to become our
anchor in prayer.
It's hard to believe, but Southern Baptists started 49,000 churches last year!  This movement was largely a lay movement where small groups gathered in homes.  The majority of American Churches have under 100 members.  Spiritual formation and intimate relationships are fostered in small group settings.
 
Michael Piazza continued with a workshop on leading change in worship. 
 
We should begin to think about the concentric circles of a congregation in worship;
 
the community
visitors
attendees
members
leaders
council
staff
 
Consider how people can be moved along to grow closer to the center of the worshipping congregation.
 
Small growth groups are essential to worship. Michael began a renewal group within his congregation and they pledged to;
Pray twice a day
Worship Every Sunday
tithe in lent-just try it for 7 Sundays (some groups start out trying tithing for Just one Sunday a year)
Stewardship and giving is an antidote to consumerism.
Engage in hands on service projects
Study together and read a spiritual growth book together for discussion.
 
He suggested that Lent is a good time to begin this process.
 
 He also suggested that we use another adjective for "contemporary" worship  like "Lively" worship.
One church calls their alternative service "Indescribable".